RENUNCIATION संन्यास योग :: A TREATISE ON PALMISTRY (46) हस्तरेखा शास्त्र
RENUNCIATION
संन्यास योग
A TREATISE ON PALMISTRY (46) हस्तरेखा शास्त्र
CONCEPTS & EXTRACTS IN HINDUISM
By :: Pt. Santosh Bhardwaj
CONCEPTS & EXTRACTS IN HINDUISM
By :: Pt. Santosh Bhardwaj
CONCEPTS & EXTRACTS IN HINDUISM
By :: Pt. Santosh Bhardwaj
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अक्षरं परमं ब्रह्म ज्योतीरूपं सनातनम्।
गुणातीतं निराकारं स्वेच्छामयमनन्तजम्॥
कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि।
[श्रीमद्भगवद्गीता 2.47]
DOMINANT SUN :: If the Sun be the strongest planet the possessor will be a person of high morals and intellectual prowess. He will choose severe and difficult practices in remote places.
DOMINANT MOON :: The possessor will remain in seclusion to study scriptures.
DOMINANT MERCURY :: One will be easily influenced by the philosophy, thoughts, mentality of others.
DOMINANT MARS :: The possessor would choose to wear saffron or yellow coloured clothes and struggle to control his temper.
DOMINANT JUPITER :: The possessor will have complete control over his senses and sense organs.
DOMINANT VENUS :: The individual will be a wandering mendicant.
DOMINANT SATURN :: One will opt for severe practices.
The involvement of the lord of the 10th house in this conjunction of four or more planets is a stronger indicator of Sanyas.
SALVATION-MOKSH :: If those four or more planets happen to conjoin in a Kendr-center or in a Trikon-triangle, then the person attains Moksh-Salvation.
YOG BHRASHT :: If they conjoin four or more planets in the 8th house there will be deviation from the path of Salvation-spirituality. i.e., there will be break in Yog-operation and fall from the final state of emancipation. If strongest of the conjoining planets is com-bust, then there will be no Sanyas and if it is defeated in planetary warfare, one returns to worldly life after taking Sanyas.
Sanyas is also indicated when the Moon in a Drekkan of Saturn is aspected by Mars and Saturn or is in a Navansh of Mars aspected by Saturn. A person takes to Sanyas if the dispositor-the planet which is the ruler of the sign or house that is occupied by any another sign or house lord; of the Moon is aspected by Saturn and not by any other planet or if aspected by all planets occupying a single house or sign or if Jupiter is in the 9th house and Saturn aspects the Lagn (Ascendant), the Moon and Jupiter, such a person will write on Shastr and found a school of philosophy and in case Saturn not aspected by any planet & is in the 9th house, then one will be born as a king, but turn to Sanyas.
IMPLICATIONS OF SANYAS YOG :: It is formed by benefice planets in dignity bless a person with an evolutionary elevation of the total personality and sublimation of primeval urges. When four or more planets combine in one house Sanyas Yog does arise.
Mahatma Buddh had five planets situated in the 10th house at the time of his birth, which included a weak Saturn occupying its sign of debilitation, or when the Ascendant lord is aspected by Saturn alone or Saturn aspects a weak Lagn lord or when the Moon in a dreshkan or drekkan (द्रेष्काण, द्रेक्काण) of Saturn occupies a Navansh of Mars or Saturn and is aspected by Saturn in which situation according to Fal Deepika (फलदीपिका) if the lord of Lagn aspects a weak Moon, the Sanyasi-hermit-recluse will lead a very miserable life but if there be a Raj Yog obtaining, he will be venerated by rulers of the world. If the Sanyas Yog is afflicted by malefic influences then the person with that Sanyas Yog will take up Sanyas but prove a shame to that order being vulnerable to baser instincts and lowly conduct and acts.
Benefice planets in the 3rd or 6th house from Arudh (Moon) Lagn gives rise to Sadhu Yog which makes the native a saintly person undertaking pious activities. Research has also found that Parijat Yog can also act as Parivraj Yog sometimes.
Four planets conjoining in the 10th house from the Lagn or four planets aspecting the 10th house or if the lord of the Lagn and the lord of the 10th join with any three planets any where, give Sanyas but if Saturn joins, there will be no Sanyas. And, in case the Moon and Jupiter join Mercury and Mars in the 10th or in Pisces sign, then Moksh becomes assured. If more than one planet is powerful out of four there will be no Sanyas Yog, when two planets are powerful then one takes Sanyas of the kind indicated by the more powerful one only to discard it to take up Sanyas of the kind indicated by the less powerful. One of the four or more planets conjoining must be very strong to confer Sanyas but if the Sanyas causing planet is com-bust or if it is defeated in Grah Yuddh (planetary warfare) and aspected by other planets there will be no Sanyas but the person will worship Sanyasis i.e., those who have taken up Sanyas.
SIGNIFICANCE OF SANYAS YOG :: Sanyas Yog compel a person to give up all wealth and material possessions; he then becomes a mendicant and begs for alms. These Yog are a class apart, they are Shubh-Yog (शुभ, auspicious Yog) and are not Avyog (अवयोग, evil Yog) indicating poverty. They compel a person to renounce the world and seek the Ultimate Truth. Raj Yog obtaining along with Sanyas Yog make a person a world-renowned Dikshit (दीक्षित) and may be a pious ruler who is widely worshipped. A weak Saturn casting its aspect on the weak lord of the Ascendant generally makes one take to the path of renunciation. If the lord of the Bhav in which the Sanyas Yog occurs is associated with Rahu or combines with Gulika in a cruel ansh or if benefice do not aspect the said lord, then that Sanyas Yog will be defunct. Changez Khan (चंगेज खान), the mighty Mongol warrior, was born at 1.30 A.M on 16.09.1186 A.D. with six planets combining in one sign and house i.e., in Virgo in the 3rd house from the Lagn which grouping included a strong Uchchabhilashi (उच्चाभिलाषी, strong-high desires) Saturn, he did not take to the path of renunciation. He was a ruthless warrior and a wandering conqueror as foretold by Saravali for this conjunction and a powerful ruler as ordained by Laghu Jatak Sarwasw vide Verse 537 which states that if all planets are in the 12th from the Moon and aspect the 6th house from the Moon then a Raj Yog is caused and the person lives for 68 years; Changez Khan lived for 68 years.
Varah Mihir states that if the Lagn falls in an even sign and the three natural benefice along with Mars are all powerful to do good then a woman becomes a famous Vedantin (वेदान्तिन) and if the 7th house is tenanted by a cruel planet and the 9th by mild benefice then she will embrace the kind of Sanyas as is indicated by the planet occupying the 9th house. In a Capricorn Lagn nativity that had Rahu in the 5th, Mars in the 6th, Saturn in the 7th, the Sun and the Moon in the 8th, Venus and Mercury in the 9th, Jupiter and Ketu in the 11th despite a powerful Bhagy (भाग्य, luck) Yog obtaining and all three natural benefice being placed ahead of the Sun and the Moon the lady did not receive Diksha (दीक्षा) because Saturn did not aspect the Moon or its dispositor and Mars did not aspect the 9th house.
Jatak Bharnam (जातक भरणम्) reiterates that if Jupiter is either in the 5th house or in the Lagn and the Moon is situated in the 10th house, then the person will be a Tapasvi (तपस्वी, ascetic) i.e., the one who has conquered his senses and who possesses the finest of intelligence, is persevering, hardworking and successful. This is a Yog of a very high order and gives excellent results provided both Jupiter and the Moon gain favourable Varg (वर्ग और नक्षत्र) and Nakshatr The significant factor in this Yog-formation is the lord of the sign of exaltation for Dev Guru Vrahaspati-Jupiter, occupying the all-important Karm Sthan-house of action.
ज्ञेयः स नित्यसंन्यासी यो न द्वेष्टि न काङ्क्षति।
निर्द्वन्द्वो हि महाबाहो सुखं बन्धात्प्रमुच्यते॥
हे महाबाहो अर्जुन! जो न किसी से द्वेष करता है और न किसी की आकांक्षा करता है, उस कर्म योगी को सदा संन्यासी ही जानना चाहिए, क्योंकि (राग, द्वेष आदि) द्वंद्वों से रहित पुरुष सुख पूर्वक संसार-बंधन से मुक्त हो जाता है।[श्रीमद्भागवत गीता 5.3] O mighty Maha Baho Arjun! The Karm Yogi, who is free from envy-malice and desires, should be known as a renouncer of actions (hermit). One who is free from malice & desires, liberates easily from the worldly bondage-liabilities.
शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः।
संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि॥
इस प्रकार मुझे अर्पण करने से तू, कर्मबन्धन से और शुभ-विहित तथा अशुभ-निषिद्ध सहित सम्पूर्ण कर्मों के फलों से, मुक्त हो जायेगा। इस प्रकार अपने सहित सब कुछ मुझे अर्पण करके, सन्यास योग के माध्यम से सर्वथा मुक्त हुआ, तू मुझे प्राप्त हो जायेगा।[श्रीमद्भगवद्गीता 9.28]
In this manner you will become free from the bondage of deeds and the good and bad impact of Karm-deeds by offering them to ME. Thus by offering everything to ME including yourself, you will be free from all liabilities attaining complete renunciation and Assimilate in ME.
समस्त क्रियाएँ और पदार्थ प्रभु को अर्पण कर देने से मनुष्य, अनन्त जन्मों के संचित शुभ और अशुभ कर्मों के फल से मुक्त हो जाता है। भगवदाज्ञा के अनुरूप किये गए कर्म शुभ ही होंगे, अशुभ नहीं। परिस्थिति वश या पूर्वाभ्यास के कारण यदि कुछ गलत हो भी जायेगा तो ह्रदय में विराजमान प्रभु उस कर्म को फल सहित नष्ट कर देंगे। मनुष्य का सुखी-दुखी होना पूर्वोक्त कर्मों का फल-परिणाम ही है और इन्हीं से ही कर्म बन्धन उत्पन्न होता है। सम्पूर्ण कर्मों को भगवान् को अर्पित करना सन्यास योग है, सन्यास योग का सम्बन्ध-प्रयोग साँख्य और भक्ति योग के प्रसंग में भी हुआ है। अपने संचित और तात्कालिक कर्मों को भगवान् को अपर्ण करना सन्यास योग है। सब कुछ अर्पित करके मनुष्य शुभ और अशुभ कर्मों के बन्धन-जंजाल से मुक्त होकर परमात्मा को प्राप्त हो जाता है।
One becomes free by offering all his physical-worldly possessions and the deeds accumulated over previous incarnations to the Almighty. The deeds in accordance with the desire-directive of the Almighty have to be auspicious. If by virtue of mistake, situation or the practice any thing goes wrong, it is corrected by the Almighty HIMSELF. Pain-pleasure comes due to the destiny framed by the previous actions (including accumulated deeds since birth and the spontaneous actions-momentary deeds) and they create bonds-ties with the living & non-living world. Offering of all deeds to the God is an act of asceticism-sages. Renunciation comes through rejection of belongings, enlightenment and devotion. Relinquishment-renunciation by submitting all to the God, detaches one from all troubles, bonds, ties and ultimately, he achieves Salvation-emancipation.
गृहस्थस्तु यथा पश्येद् वलीपलितमात्मनः।
अपत्यस्यैव चापत्यं तदाऽरण्यं समाश्रयेत्॥
गृहस्थ जब देखे कि अपने शरीर पर झुर्रियाँ पद गई हैं, केश श्वेत हो गए है और पुत्र के भी पुत्र हो चुके हैं, तब वन (वानप्रस्थ आश्रम) में निवास करे।[मनु स्मृति 6.2]
The house hold should retire to forests when he has observes that he has become a grand father, his hair have turned grey and the face has wrinkles.
This is not feasible in today's context since the people dies before acquiring that age. They become so weak and fragile that they need some one to look after. At this age the sons and the grand children start ignoring him and treat him as a burden-liability. The children of today consider their parents to be a liability as soon as they get married. They move away in search of a job leaving their ageing parents behind, at a time when they needs help the most. The trend seems irreversible, though exceptions are always there, even in most developed countries, like America, Australia or Europe.
संत्यज्य ग्राम्माहारं सर्वं चैव परिच्छदम्।
पुत्रेषु भार्यां निक्षिप्य वनं गच्छेत् सहैव वा॥
ग्राम्य आहार (चावल, आटा आदि) और वस्त्र, अलंकारादि को त्याग कर स्त्री को पुत्र के सुपुर्द कर अथवा अपने साथ ले वन में जाये।[मनु स्मृति 6.3] This is the third stage of life in which one has to hand over all responsibilities of the house hold-family to his son, reject food grains, depend over fruits and vegetation, reject clothing and ornaments and move to forests along with his wife. However, he may leave his wife behind to be looked after by the sons.
The life in solitude in a thatched hut with barest possible needs, leaves a plenty of time to meditate for Salvation, the only goal of life, for which the Almighty has granted this incarnation to one. His body will adopt itself to wear the environmental changes and ultimately, he will leave this body for heavenly abode. If he survives; the fourth stage of life will begin as a recluse-wanderer.
The life in solitude in a thatched hut with barest possible needs, leaves a plenty of time to meditate for Salvation, the only goal of life, for which the Almighty has granted this incarnation to one. His body will adopt itself to wear the environmental changes and ultimately, he will leave this body for heavenly abode. If he survives; the fourth stage of life will begin as a recluse-wanderer.
वानप्रस्थ और संन्यास आश्रम के धर्म और महिमा का वर्णन :: भीष्म पितामह कहते हैं :- बेटा युधिष्ठिर! मनीषी पुरूषों द्वारा जिसका विधान एवं आचरण किया गया है, उस गृहस्थ वृत्ति का मैंने तुमसे वर्णन किया। तदनन्तर व्यासजी ने अपने महात्मा पुत्र शुकदेव से जो कुछ कहा था, वह सब बताता हॅू, सुनो। वत्स! तुम्हारा कल्याण हो। गृहस्थी की इस उत्तम तृतीय वृत्ति की भी उपेक्षा करके सह धर्मिणी के संयोग से किये जाने वाले व्रत नियमों द्वारा जो खिन्न हो चुके हैं तथा वानप्रस्थ आश्रम को जिन्होंने अपना आश्रय बना लिया है, सम्पूर्ण लोक और आश्रम जिनके अपने ही स्वरूप हैं, जो विचार पूर्वक व्रत और नियमों में प्रवृत्त हैं तथा पवित्र स्थानों में निवास करते हैं, ऐसे वन वासी मुनियों का जो धर्म है, उसे बताता हॅू, सुनो! गृहस्थ पुरूष को जब अपने सिर के बाल सफेद दिखायी दें, शरीर में झुर्रियाँ पड़ जायें और पुत्र को भी पुत्र प्राप्ति हो जाये तो अपनी आयु का तीसरा भाग व्यतीत करने के लिये वन में जाय और वानप्रस्थ आश्रम में रहे। वह वानप्रस्थ आश्रम में भी उन्हीं अग्नियों का सेवन करे, जिनकी गृहस्थाश्रम में उपासना करता था। साथ ही वह प्रति दिन देवाराधन भी करता रहे। वानप्रस्थी पुरूष नियम के साथ रहे, नियमानुकूल भोजन करे। दिन के छठे भाग अर्थात तीसरे पहर में एक बार अन्न ग्रहण करे और प्रमाद से बचा रहे। गृहस्थाश्रम की ही भाँति अग्निहोत्र, वैसी ही गौ सेवा तथा उसी प्रकार यज्ञ के सम्पूर्ण अंगों का सम्पादन करना वानप्रस्थ का धर्म है। वनवासी मुनि बिना जोती हुई पृथ्वी से पैदा हुआ धान, जौ, नीवार तथा विघस (अतिथियों को देने से बचे हुए) अन्न से जीवन निर्वाह करे। वानप्रस्थ में भी पंचमहायज्ञों में हविष्य वितरण करे। वानप्रस्थ आश्रम में भी चार प्रकार की वृत्तियॉ मानी गयी हैं। कोई उतने ही अन्न का संग्रह करते हैं कि तुरंत बना-खाकर बर्तन को धो माँज कर साफ कर लें अर्थात वे दूसरे दिन के लिये कुछ नहीं बचाते। कुछ दूसरे लोग वे हैं, जो एक महीने के लिये अनाज का संग्रह करते हैं। कोई वर्ष भर के लिये और कोई बारह वर्षों के लिये अन्न का संग्रह करते हैं। उनका यह संग्रह अतिथि सेवा तथा यज्ञ कर्म के लिये होता है। वे वर्षों के समय खुले आकाश के नीचे और सर्दी में पानी के भीतर खडे़ रहते हैं। जब गर्मी आती है, तब पंचाग्नि से शरीर को तपाते है और सदा स्वल्प भोजन करने वाले होते है। वानप्रस्थी महात्मा जमीन पर लोट-पोट करते, पंजों के बल खडे़ होते, एक स्थान पर आसन लगाकर बैठते तथा तीनों काल स्नान और संध्या करते हैं। कोई दॉतों से ही ओखली का काम लेते हैं अर्थात् कच्चे अन्न को चबा-चबाकर खाते हैं। दूसरे लोग पत्थर कूटकर भोजन करते हैं और कोई-कोई शुक्लपक्ष या कृष्ण पक्ष में एक बार जौ का औटाया हुआ माँड़ पीकर रह जाते हैं अथवा समयानुसार जो कुछ मिल जाय वही खाकर जीवन निर्वाह करते हैं। वानप्रस्थ धर्म का आश्रय लेकर कोई कन्दमूल से और कोई-कोई दृढ़ व्रत का पालन करते हुए फूलों से ही धर्मानुकूल जीविका चलाते हैं।[महाभारत, शान्ति-मोक्ष, धर्म पर्व 244.1-13] |
अधीत्य विधिवद्वेदान्पुत्रांश्चोत्पाद्य धर्मतः।
इष्ट्वा च शक्तितो यज्ञैर्मनो मोक्षे निवेशयेत्॥
विधि पूर्वक वेदों को पढ़कर, धर्म से पुत्रों को उत्पन्न कर, यथाशक्ति यज्ञों का अनुष्ठान करके तब चतुर्थ आश्रम-सन्यास में मन को लगावे।[मनु स्मृति 6.36] One should study the Veds with due respect & procedure (first stage as a celibate), gets married as per dictates of the scriptures (second stage) and perform sacred sacrifices in holi fire (third stage) to pay off the debts of the deities, Manes & parents, before entering the fourth stage of life as a sage (sear, ascetic, wanderer, recluse) to seek Salvation.
Kapil Muni, Suck Dev Ji Maharaj and Adi Shnrachary had to marry and pull on with married life as per decree od the scrptures.
Parents of Guru Gorakh Nath too returned to family way-house hold life.
Kapil Muni, Suck Dev Ji Maharaj and Adi Shnrachary had to marry and pull on with married life as per decree od the scrptures.
Parents of Guru Gorakh Nath too returned to family way-house hold life.
अनधीत्य द्विजो वेदाननुत्पाद्य तथा सुतान्।
अनिष्ट्वा चैव यज्ञैश्च मोक्षमिच्छन्व्रजत्यधः॥
जो द्विज वेदों को पढ़कर तथा पुत्रों की उत्पत्ति और यज्ञों का अनुष्ठान न कर (अकृत ऋषि ऋण, पितृ ऋण और देव ऋण से उऋण हुए बिना) सन्यास धारण करता है वह नीच गति को प्राप्त होता है।[मनु स्मृति 6.37] The Brahmn who adopts sage-hood without clearing off the three debts i.e., study of Veds, having a son and performing sacrifices in holi fire moves downwards into low species in next incarnations. Please refer to :: SANYAS YOG संन्यास योग santoshsuvichar.blogspot.com
The Brahmn has to study first by joining celibacy-chastity till the age of 25 years as a Brahmchari in the Ashram of the Guru. Thereafter, he has to get married and become a household and produce sons, discharging all responsibilities towards parents, elders, Guru, society, nation and only then he can retire from active life. Having discharged all his duties, responsibilities, he is free to move to Vanprasth-retired life i.e., life in the forests.
Kapil Muni, an incarnation of Bhagwan Shri Hari Vishnu had to return to family way to clear the 3 debts. Please refer to :: santoshkathashagar.blogspot.com
The Brahmn has to study first by joining celibacy-chastity till the age of 25 years as a Brahmchari in the Ashram of the Guru. Thereafter, he has to get married and become a household and produce sons, discharging all responsibilities towards parents, elders, Guru, society, nation and only then he can retire from active life. Having discharged all his duties, responsibilities, he is free to move to Vanprasth-retired life i.e., life in the forests.
Kapil Muni, an incarnation of Bhagwan Shri Hari Vishnu had to return to family way to clear the 3 debts. Please refer to :: santoshkathashagar.blogspot.com
प्राजापत्यं निरुप्येष्टिं सर्ववेदसदक्षिणाम्।
आत्मन्यग्नीन्समारोप्य ब्राह्मणः प्रव्रजेद् गृहात्॥
प्राजापत्य यज्ञ (जिसमें सर्वस्व दक्षिणा दी जाती है) को शास्त्रोक्त विधि से पूरा करके अपने से अग्नि को समारोपित करके ब्राह्मण सन्यास ग्रहण करने के लिये घर से निकले।[मनु स्मृति 6.38] Prior to seeking sage hood the Brahmn should perform Prajapaty Yagy and donate (transfer all his belonging-proerty & liabilites-responsibilites to his children) everything belonging to him, following all procedures described in the scriptures.
The Brahmn can donate his personal goods, i.e., the goods meant for his personal use only, since he has already transferred all responsibilities to his sons along with his belongings-property etc. One is not supposed to donate at the cost of his family.
जो सब प्राणियों को अभय देकर घर से सन्यास के लिये जाता है, उस ब्रह्मवादी को तेजोमय लोक में स्थान प्रपात होता है।[मनु स्मृति 6.39]
The Brahmn can donate his personal goods, i.e., the goods meant for his personal use only, since he has already transferred all responsibilities to his sons along with his belongings-property etc. One is not supposed to donate at the cost of his family.
यो दत्त्वा सर्वभूतेभ्यः प्रव्रजत्यभयं गृहात्।
तस्य तेजोमया लोका भवन्ति ब्रह्मवादिनः॥
जो सब प्राणियों को अभय देकर घर से सन्यास के लिये जाता है, उस ब्रह्मवादी को तेजोमय लोक में स्थान प्रपात होता है।[मनु स्मृति 6.39] The Brahm Vadi (one who follows the dictates of scriptures) Brahmn, who moves out of his home for sage hood, pardons all those who have committed one or the other grudge, crime, fault against him, achieves the abodes full of brightness-illumination, like Sury Lok.
Suck Dev Ji Maharaj, the renowned and renounced son of Mahrishi Ved Vyas achieved Sury Lok. He treated every one equally. He had attained equanimity.
Suck Dev Ji Maharaj, the renowned and renounced son of Mahrishi Ved Vyas achieved Sury Lok. He treated every one equally. He had attained equanimity.
अगारादभिनिष्क्रान्तः पवित्रोपचितो मुनिः।
समुपोढेषु कामेषु निरपेक्षः परिव्रजेत्॥
घर से निकल कर दण्ड कमण्डलु आदि पवित्र पदार्थों को साथ में ले, किसी से वृथा भाषण ने करे और सुस्वादु भोज्य पदार्थों की भी इच्छा ने करके भ्रमण करे।[मनु स्मृति 6.41] After leaving the home (family life), one should keep a staff (baton) and a pot with handle and spout in his hands, should discard unnecessary-useless talk with anyone and should not crave for tasty food, while travelling (roaming) as a recluse (wanderer).
एक एव चरेन्नित्यं सिद्ध्यर्थमसहायवान्।
सिद्धिमेकस्य संपश्यन्न जहाति न हीयते॥
मोक्ष की सिद्धि के लिये बगैर किसी की सहायता लिये, अकेला ही नित्य भ्रमण करे। वह न किसी को छोड़ कर और न किसी के द्वारा छोड़े जाने का दुःख करे।[मनु स्मृति 6.42] For seeking Salvation, he should wander alone, without seeking help from anyone or being helped by anyone; free from the sorrow of departing anyone or being deserted by anyone.
अनग्निरनिकेतः स्याद् ग्राममन्नार्थमाश्रयेत्।
उपेक्षकोऽसङ्कुसुको मुनिर्भावसमाहितः॥
अग्नि और गृह रहित होकर रहे। रोगादि की परवाह न करे। स्थिर बुद्धि और मौन होकर विशुद्ध भाव से ब्रह्म का मनन करता हुआ भोजन के लिये गाँव जाये।[मनु स्मृति 6.43] One should not have either a house or ignite-use fire. He should not care for illness. He should be stable and meditate-concentrate in the Almighty. He should continue meditation-remembering the Almighty-Par Brahm Parmeshwar, while visiting a village for food.
कपालं वृक्षमूलानि कुचेलमसहायता।
समता चैव सर्वस्मिन्नेतत्मुक्तस्य लक्षणम्॥
खप्पर (भोजन के लिये), वृक्ष की जड़ सोने के लिये, मोटा-पुराना कपड़ा (कटा-फटा, जीर्ण-शीर्ण नहीं,पहनने के लिये), किसी सहायक का न रहना और सर्वत्र समभाव रखना, यह मुक्त पुरुष के लक्षण हैं।[मनु स्मृति 6.44] One who is relinquished keep broken earthen ware-potsherd (instead of an alms bowl) for food, sleeping at the root of the tree, wearing old thick-coarse cloths (which are not torn-worn out garments), abstaining from having a helper and equanimity in everything everywhere. These are the characterises, traits, qualities of detached who is seeking Liberation.
The wander-recluse (ascetic, sage) should not desire either death or longevity. He should just wait for the death, like a disciplined servant who wait for his master's orders and carry them out immediately.
There is every possibility of his meeting rowdies, anti social, indecent people. He should avoid, ignore them. He should not take their behaviour seriously.
नाभिनन्देत मरणं नाभिनन्देत जीवितम्।
कालमेव प्रतीक्षेत निर्वेशं भृतको यथा॥
न मरने की न जीने की चाहत करे। किन्तु जैसे सेवक अपने प्रभु की आज्ञा की प्रतीक्षा करता है, उसी प्रकार सन्यासी अन्त काल-मृत्यु की प्रतीक्षा करे।[मनु स्मृति 6.45] The wander-recluse (ascetic, sage) should not desire either death or longevity. He should just wait for the death, like a disciplined servant who wait for his master's orders and carry them out immediately.
There is every possibility of his meeting rowdies, anti social, indecent people. He should avoid, ignore them. He should not take their behaviour seriously.
अल्पान्नाभ्यवहारेण रहःस्थानासनेन च।
ह्रियमाणानि विषयैरिन्द्रियाणि निवर्तयेत्॥
अल्पाहार और एकान्त निवास, इन दोनों उपायों से, विषयों द्वारा खींची जाने वाली इन्द्रियों को वश में करे।[मनु स्मृति 6.59] The hermit should control (restrain) his senses by eating little and staying in solitude, which are dragged towards desires (comforts, allurements, lust etc.)
इन्द्रियाणां निरोधेन रागद्वेषक्षयेण च।
अहिंसया च भूतानाममृतत्वाय कल्पते॥
इन्द्रियों के नियंत्रण से और रागद्वेष के त्याग तथा प्राणियों की अहिंसा से संन्यासी मोक्ष पाता है।[मनु स्मृति 6.60] The sage (sear, recluse) attain Salvation by restraining his senses, rejecting attachment & envy and non violence of creatures.
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